Back to Academic Freedom

Home Page


University of Toronto Bulletin
Monday March 27, 2006

Victoria President To Be Congratulated For His Stand

From Down Under (hence the belatedness of this letter), I wanted to congratulate Professor Paul Gooch, president of VictoriaUniversity, for his Feb. 20 statement regarding The Strand's cartoon publication and its editorial defence of that publication (www.news.utoronto.ca). President Gooch made it clear that while he personally did not like seeing the cartoons and understood that they were deeply offensive to some, the "freedoms of the academy" were paramount and hence The Strand was immune from any sort of institutional punishment.

President Gooch's stand and understanding of the nature of academic freedom (for both students and faculty) are consistent with that of other administrators at my university for the past two decades. It is also in marked contrast to the actions of administrators in some other Canadian universities who, to various degrees, have perpetrated abuses on academic freedom. The most recent and outrageous abuse was perpetrated by the administration (and student council) of the University of Prince Edward Island, with the Society for Academic Freedom and Scholarship (SAFS) being the only Canadian organization to protest (see www.safs.ca/peimain.html). Both SAFS and U of T high-level administrators understand that a genuine university is a place where truth is sought through the clash of ideas and not a sort of adult daycare centre where comfort determines what can be thought and said. See also: http://www.news.utoronto.ca/bin6/thoughts/060327-2189.asp

John Furedy, Psychology

Civil Discourse is Free Discourse

Safiyyah Ally's thoughtful Forum piece draws the contrast between the legally permissible and what is disrespectful or hurtful and suggests that free speech might be limited by respect, even if it is permissible (Beyond Posturing, March 6). She provides some examples of limits on free expression and says that "civil discourse exists on a higher plane than does free speech, setting limits that are often not enacted by law but are rather agreed upon by individuals within society."

One has sympathy for those deeply offended by a particular form of free expression, not least because almost all of us can imagine like offence being given by some other form: one person’s biting wit may mean another person’s hurtful wound.

The question for a university, however, is not about social norms but about the very meaning of civil discourse.

Civil discourse is not always comfortable. Sometimes it is passionate and engaged, far from cool and polite. Its very civility lies not in manners, or in the social conventions of a group, but in its attempts to create, challenge and enlarge understanding. Discourse that is truly civil is the expression of a culture that embraces communities of difference who may passionately disagree but, nevertheless, continue to talk and to listen. Properly civil discourse will not remain silent about the appropriate limits on free expression; it will debate laws and customs; it will call prejudice to account even if it must shock to do so. Bland speech may not offend but it may also mask injustice. Civil discourse must sometimes be provocative discourse.

No one should take delight in the offence of others. But a free society is willing to give voice to the arts and to the press, for instance, even when they are scandalous or disrespectful, because power and prejudice love respectful silence. Within a free society, the university has a special obligation to protect the space for free and civil discourse. Different societies have different limits on free expression. Where may these limits be discussed, criticized, defended or debated, if not in a university? Where may the passionate learn to think and speak effectively about their passions, by opening them up to discussion and debate with others, if not in a university?

Universities must be places where freedom flourishes, for there is no better place to explore and determine what civil discourse actually is. That is why the fundamental question about the limits of freedom in a university must be the simple one of whether the conditions of free and informed discussion are violated. Offence should call forth more discourse, not shut it down.
See Also: http://www.news.utoronto.ca/bin6/thoughts/060327-2190.asp

Paul Gooch, Philosophy and
Victoria University